Midlife & Discernment: Learning To See with God’s Eyes

eye-211610_1280Learning To See with God’s Eyes

Whether it’s transition, gradual growth, or crisis, midlife offers wonderful opportunities to grow in doing God’s will, above all because we start to see with new eyes, with new awareness. Any time we are “shaken out of” a routine or habitual way of seeing or doing things, we become more open to hearing God’s unexpected invitations.

One characteristic of midlife is that we may become tired of doing things the way we’ve always done them. We may start reacting to things in unfamiliar ways—even ways that are the opposite of how we used to react. While earlier in life, we may have put the emphasis on “doing,” now we may feel that “being” is more important. We recognize how unrealistic our earlier high ideals are, and we become more accepting of the reality of human nature. In our 20s, we might have focused our energies on how much we’ve achieved and will achieve; now we may feel that it’s more important to focus on who we are, or becoming a better person, because accomplishment flows from who we are. We might shift our focus from being overly preoccupied with what others think of us to simply seeking to act with integrity. We might feel less patience with things that we consider nonessential, like others’ emotional drama over inconsequential things, or competitive behavior, so we simply ignore them.

The shift in our perspective might be so great that we might even feel that we’re becoming our opposite, because our new perspective is encouraging us to make new and different choices. In midlife, as at any time in life where we are facing big changes, moderation is a good basic principle and practice to keep in mind. If we can bring a discerning attitude into our new awareness, the uncertainty and excitement can help us to find new opportunities for seeking and living God’s will.

Taking Advantage of the Precious Moments of Our Lives

Midlife often brings with it strong new desires—desires that might make us feel less sure of ourselves. We can sense change within, and we might worry that certain values that had been so important to us are not as important any more. As at any time in life where we are facing big changes,  moderation is a good basic principle and practice to keep in mind during midlife.

Because we are increasingly aware that our lives are finite, we may suddenly start to feel that obstacles that used to stand in our way aren’t really obstacles any more. Our thought may be: if I don’t do this now, when will I?

My shyness makes a small personal example, although I don’t know if it’s just a natural maturing process or connected to midlife.

I’m a very shy person. In the past, it was hard-to-impossible to strike up conversations with people I didn’t know. In addition, I’m a small woman raised in the suburbs who had no experience with inner-city life. So perhaps it’s understandable—although certainly not desirable—that during my first couple of years in any big city, if I was walking alone on a city street and was approached by tall, large men who seemed homeless, I would smile, say “God bless you,” and walk away as fast as I could. (I would also pray for them, but they didn’t know that.) I’d feel guilty that I didn’t stop to really talk with them, but my timidity was very strong if I was alone.

Over the years, I’ve interacted with many people “on the street.” I started to realize how deceptive appearances are. I grew in my conviction that as a sister who practices seeing others through the eyes of God, I also wanted to try to respond with God’s heart. But I still had to struggle to overcome my shyness each time. Finally, one day I was out with a friend and witnessed how fearless she was when a someone on the street asked her for money. At that moment, I thought to myself, “I don’t need to let my shyness stand in the way of real encounters with people any more. These encounters are just too precious to let my fear get in the way!”

I don’t know if that was a “midlife” change of perspective, or just a natural maturing process, but I still remember the first time it just seemed natural to stop to talk to a man who was homeless who greeted me. We chatted for about five minutes—about how he was doing and about God. As I was leaving, the man asked me, “Sister, please bless me!” I didn’t even hesitate. I can’t remember now if he bowed his head so that I could put my hands on his head, or if I simply grasped his hands. But I prayed from my heart for him. And I walked away feeling that I was blessed; that I had received more than I’d given. That evening, as I was praying over my day, I was astonished to realize that I hadn’t felt a twinge of shyness–it  just felt that responding to him was the thing I was supposed to do at that moment.

My shyness is not completely gone. I still feel it at times, but fear is much less likely to stop me when I meet people for the first time. The real connection that can happen—even in a two-minute encounter on the street—is too important to miss. Ironically, now people tell me that they can’t believe that I’m shy. I’m grateful that my priorities have shifted through God’s grace and my life experience.

Midlife: Opportunity To Discern More Deeply

balikpapan-190894_1280The time of midlife offers many opportunities for discernment. As we gain life experience, we grow in many ways and see ourselves and our lives differently. Our discernments can therefore be richer and deeper. In midlife, people may experience or receive these gifts:

  • Spiritual and human maturing
  • New awareness of the preciousness and fragility of their lives
  • Awakening or deepening sense of what is important and what we want to accomplish in life

As we grow in maturity and reflect on our life experience, we grow in wisdom. We know ourselves better: both our strengths and our weaknesses, and we understand human nature better. If we are growing spiritually, our capacity to love in a fuller and freer way is probably growing. As we pass the “midpoint” of our lives, we recognize the giftedness and limits of our lives: we see more clearly that we only have a certain number of years in which to change the world for the better. We might feel a greater urgency to make difference in the world, or we may wonder if we are truly fulfilling God’s mission for us. Often, we  decide that we will no longer let fear or others’ opinions prevent us from saying or doing what we think is right. We may lose patience with the noise and nonsense that surround the nonessentials of life, such as: office politics, unhealthy rivalries (whether at work or in our personal lives), or doing things just for the sake of preserving reputation.

Midlife is sometimes talked about as if it’s a crisis, and it certainly can become one. As our perspective shifts in midlife, we see our lives and our responsibilities in a new light. Sometimes we can become depressed about the physical limitations that our age has or will bring, or the reality that our time here on earth no longer seems unlimited. (Recognizing the shortness of our lives can feel like a punch in the gut, even though we’ve always known this theoretically.) In midlife, our change in our point of view means we evaluate our lives differently, because we have more experience, and hopefully, more wisdom. We might look at our lives more from a spiritual perspective, rather than from the perspective of accomplishment, status, or early dreams. We may feel we have wasted our lives on nonessentials and become discouraged at what we haven’t accomplished, or that we haven’t fully lived up to our ideals.

The three big gifts of midlife mentioned above make this a rich time for discerning God’s invitations and for living God’s will more deeply and fully in our lives. These gifts—maturity, new awareness of the giftedness of our lives, and a deepening sense of what is truly important to us—shape our perspective so that we see in a new way. Less constrained by fears or conventions, we open ourselves more fully to God’s will.

What do you see as the gifts of midlife that can lead us into a deeper following of God’s will?

Discerning in Crisis or Desolation

1024px-Mono_Lake_Serenity

By Sam Garza from Los Angeles, USA (Mono Lake Serenity) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)%5D, via Wikimedia Commons

Discernments about making big changes in our lives, such as discerning our vocation, changing jobs, or moving across country, are best made when they are coming from a place of relative peace in our lives. This is true because we can best hear God’s invitation when we have a certain amount of serenity. For example, if our life is so chaotic that we can’t make time for prayer and we are deeply distressed and unhappy, it might be hard to discern our vocation because we cannot get past our own inner turmoil to be able to hear how God is calling us.

It’s not that our lives have to be perfect or happy for us to discern well, but the best discernments often presuppose a certain foundational security/freedom. Otherwise, we may think we are discerning, but actually we are simply trying to survive and running from our pain.

Sometimes crises include with them a call from God to make an immediate and big change in our lives. But sometimes crises are times when we need to “sort through” the meaning of the crises and its effects on our lives before we can discern making a big change in our lives.

Tragedy can include within it a call from God in which God invites us to something more. Certain difficult or painful events, like the death of a loved one, change our lives forever. We may need to take time to discover what these painful events mean for us before we can start to discern another big change. Losing a job can become a crisis when it happens in a way that’s unfair, unexpected, and financially unmanageable.

If we find ourselves in crisis, in a place of unmitigated darkness, turmoil, and chaos, God may be inviting us through this darkness to grow in our relationship with him. When we are calmer, having had some time to resolve some of the distress and immediate challenges that the crisis precipitated, we may have the focus and freedom we need to begin a larger discernment, even if we are still in a time of suffering and desolation. When we are going through a crisis or a deep spiritual darkness, a spiritual director is a valuable guide who can help us decide whether this is the time to discern a big decision in our lives, or whether it might be better to wait.

Below is a beautiful reflection that can be very helpful during a time of discouragement or desolation. This reflection is taken from a book I highly recommend: Secrets of the Spirit: Wisdom from Luis Martinez, edited and with a foreword by Germana Santos, FSP, published by Pauline Books & Media.

Another online resource you may want to check out is this article that briefly describes how Saint Ignatius of Loyola recommends dealing with desolation.

SecretsoftheSpiritCover

Meditation on God’s Action in Our Lives

by Servant of God Archbishop Luis Martinez

I have a special place in the thought of God. I occupy a post of honor in his heart. I am the unique object of his providence and his action. God is singularly present in my life and in my soul. God is for me a God present and hidden. Not for a single instant does the action of God fail to touch me—not only his power that preserves and moves all creatures, but more especially, his exceedingly gentle action that keeps guiding me along unknown paths toward my perfection and happiness.

I do not understand how much God loves me nor how immense, constant, and active is the love he has for me. Not for one instant does he fail to draw me toward himself with the force of his love of predilection. My life is God’s work, my life with its alternations of joy and grief, fear and hope, activity and rest, and with all its variable and innumerable circumstances. It is the fruit of his love. God foresees everything in my life, and he directs and disposes of it for my good. Only when I separate myself from him by sin does my life cease to be the fruit of his action. Yet God permits even my faults, then returns to convert me and to repair the damage caused by sin.

Beneath all external happenings, God is always present and hidden. Joy and sorrow are equally God’s messengers coming to accomplish in my soul the work of his love. They are instruments of his action, veils that cover his presence. If only I would continue to discover this God hidden in my own life! If I would always let myself be led by his gentle hand, my life would be his action, my soul, a temple, and I, a saint. – Secrets of the Spirit: Wisdom from Luis Martinez, edited & foreword by Germana Santos, FSP

A Mid-Discernment Meditation on Trust

imag0218A meditation for those who want to grow in trust in God’s loving care for us during our discernment…

A Mid-Discernment Meditation on Trust

We begin our meditation by remembering God’s power, love, and mercy for us with a short aspiration, like “God, come to my assistance!” “Jesus, Son of David, have mercy on me.” Or pray to Our Blessed Mother to offer our intentions and concerns to her Son.

Begin where we are: what are we worried about?

Although I haven’t completed my discernment yet, it seems to be leading me to do something that is hard and new, something that I haven’t done before. I’m worried about how it will turn out. If I make this choice, will I be happy? What if doing this new thing is too hard, or I don’t like doing it? What if I take this “leap of faith,” but it really isn’t God’s will for me? What if something happens that I don’t expect, and it really doesn’t work out?

Confront our lives—in this case our fears—with Scripture

Psalm 62 is a powerful prayer of trust. In the Revised Standard Version, Psalm 62 is entitled: “Song of Trust in God Alone.” We prayerfully read Psalm 62 slowly, letting the words sink deep into our hearts. You can find it online in any number of translations or pull out your own Bible. Below are the first two verses.

Psalm 62

For God alone my soul waits in silence; from him comes my salvation.

He alone is my rock and my salvation, my fortress; I shall never be shaken.

Apply the Scripture to my situation

Psalm 62 lists reasons to trust in God, and also encourages us to take certain actions. What are the reasons that Psalm 62 gives for trusting God? Because…

  • From God comes salvation
  • God is a refuge, a mighty rock, an unshakable fortress
  • The things that make us feel secure—like riches, or the subservience of others—are just a delusion
  • God is our salvation
  • Power and steadfast love belong to God…etc.

Heart-to-Heart  with God

Psalm 62 encourages us to “trust in God and pour out our hearts to him.” “Pouring out your heart” to someone is a profound act of trust. We take a few minutes to do exactly this with God: talk to God about what is happening in our life right now, including our fears and uncertainties about the future, and why we hesitate to put our future completely in his hands. We ask him for what we need most! Remembering the imagery of Psalm 62—safety, fortress, salvation—thank him for “being there” for us always. Surrender all of our concerns into his loving care. Take a few moments of silence to listen to God’s response or invitation. (If we are not sure how to pray in the silence, we can listen quietly to our heartbeat, realizing every heartbeat is God’s love in action, sustaining us.)

Pray Psalm 62 again

This time, truly pray the psalm. Which “word” or “phrase” of this psalm resonates most deeply with you? Stay with that word or phrase. You may want to note it down on a piece of paper or on your smartphone, to remember throughout the day.

Anchor for Our Day

As we come to the end of our prayer, we review it briefly. What happened during our prayer time? Has something shifted inside of us? What is our deepest desire now? We might wish to conclude by praying the “Our Father,” offering our deepest desire to God, and asking for the grace to live his will in our lives today. As we return to every day life, we take with us the word or phrase from Psalm 62 that most deeply touched us, using it as an anchor or shelter any time today that we feel worried or anxious.

Letting Go of Discernment Anxiety

imag0266Our discernments can start to go offtrack when we allow anxiety to take over. But if we are at a turning point in our lives where we might be changing directions or where we cannot see the future, it can be easy to start worrying about the uncertainty of the unknown.

One young woman who was discerning her vocation told me. “Discerning is hard. It’s like I’m trying to predict the future.”

Discernment isn’t easy, but not because it’s predicting the future. Discernment is about seeking God’s call in the present moment. While it’s true that whatever choices we make today will affect our future, the way to live in discernment is to seek to faithfully live God’s call in the present moment, taking it moment by moment.

So why do most of us, at some points in our discernment, become anxious? Why is discernment so hard?

Discernment can be hard because it requires us to trust God in a very personal way. Discernment calls us to trust…

  • That God loves us
  • That God has a plan for us
  • That God is revealing or will reveal his plan to us
  • That God is at work in our lives today, in ways that we often cannot see or recognize
  • That ultimately, we have a lot less control over our own lives than we’d like to think. (We have free will, can make choices, and are responsible for our own behavior, but so many parts of our lives and the situations we find ourselves in are beyond our control. When we are not in control of these things, anxiety about them can give us a sense that we have some control. Then it can become even harder to entrust them to God’s loving providence.)

We may think that we trust in God because we can recite an Act of Faith or the Creed. But sometimes the truths of our faith can seem theoretical or far away from us personally, even though they are not. Yes, we believe in the Incarnation. Yes, we believe in Jesus’ most holy Presence in the Eucharist. Our faith sometimes seems more like a checklist.

But do we believe that Jesus is present in the Eucharist not just for everyone else, but for me, personally? Do we believe that God will act in our lives, right here and right now, when we need him to? For many of us, that kind of trust in God has to be learned experientially.

Sometimes the best thing to do when we struggle with trusting God, especially when we feel anxious about the uncertainty of the future, is to turn our prayer into surrender, entrusting even our fears to God’s loving hands. We can more easily do this if we can focus on living the present moment. We can almost always entrust this moment and whatever we are going through to God.

The Bible is full of wonderful passages that express and help us grow in trust in God. Some of my favorites are:

  • Psalm 23 The Lord is my shepherd
  • Jeremiah 17:7-8 Blessed is the one who trusts in the Lord.
  • Proverbs 3:5-6 Trust in the Lord, not in your own understanding
  • Matthew 6:25-34 Jesus tells us not to worry
  • Philippians 4:4-20 God will meet all our needs
  • 1 John 4:7-21 Rely on God’s love for us

If you have a favorite Scripture passage that encourages you to trust in the Lord, I’d love for you to share it below. In my next post, I’ll share a favorite psalm that is an oft-repeated prayer in my life.

How to discern with a ticking clock?

dramatic-sky-210776_1280Every good story has key turning points in which the rest of the protagonist’s life is affected. Turning points in our lives are usually, but not always, recognizable. In BBC’s Sherlock, a recent retelling of Arthur Conan Doyle’s detective stories, Dr. Watson’s decision to become roommate to the enigmatic Sherlock Holmes is the definitive turning point upon which Dr. Watson’s entire future is based, although Watson certainly did not know that at the time. (It changes Sherlock’s life profoundly, too, although he is slower to admit it—see season 3.) In storytelling, turning points are characterized by their importance in affecting characters’ lives, whether they know it or not.

What about when we do know that a decision will shape the rest of our life? How do we navigate the tensions and challenges of making such an important decision when we face specific constraints? Constraints like:

  • a ticking clock (we have to choose a course of study before the semester starts; we have 48 hours to accept a new job; etc.),
  • the needs or expectations of family members,
  • the reality that saying “yes” to one thing is saying “no” to everything else–and some “no’s” we can’t take back.

Constraints may seem more pressing in larger discernments, but they are part of every discernment, to be impartially looked at, prayed over, and evaluated as part of our seeking God’s will.

It’s true that bigger decisions can bring greater pressure and often greater time constraints, which also means that it can be harder to enter into the quiet necessary for us to hear God’s gentle invitations, or discover our deeper desires. It can also be harder to detach from external pressures, and even to evaluate which of our desires are ego-driven and which resonate with our deeper desire to do God’s will.

In these situations, we have several choices:

1) Evaluate external constraints that put pressure on us to make a quick decision: are they real or are they unnecessary pressures? For example, we may feel pressure to rush to select our major area of study at a certain point. Is this the expectation of parents, teachers, customs, or school? Is it our own expectation or goal, or is it a real requirement of the program? If it is a real requirement, can we ask for an extension? Is there a possibility of changing it later?

Others’ expectations can seem to be a real constraint, but most often they can—and need—to be put aside in order to discern well. If the external constraints are not real, then we can take the time we need to discern.

On the other hand, sometimes constraints are real. In this case, we still have choices.

2) Delay when possible. Sometimes we may feel so pressured that we can tell we’re not thinking clearly; we feel muddled, unable to gain the interior detachment to freely make a choice. If this is the case, and there is any way to delay our decision so that we have the time to pray over and discern our choice, this is a good time to delay. However, this doesn’t mean to simply avoid the issue altogether.

(Deciding to make no decision at all until after the deadline has passed is not discerning. Instead, we are making a negative decision. Rather than prayerfully discerning as best we can, we are simply saying “no,” turning away from the opportunity in front of us. This is not real discernment.)

If the time constraints are firm and unavoidable, then we simply move forward to make the best decision we can:

3) Do the best we can within the limits placed on us. We are only human, and God knows our strengths and weaknesses, and will work with us in our limitations.

One thing we can do is to actually use the time and energy we have to focus on discerning. Sometimes we become so frantic that we don’t take the time and opportunities we actually have. Put aside other, less urgent activities and make space—even small amounts of space—to discern. Make a half day of retreat; go to make a Eucharistic hour of adoration after work; take a long walk; put aside a couple of errands so that you have time to talk over your discernment with a trusted mentor.

The key in dealing with external constraints is to examine each pressure to see if it’s valid and to give each one only as much importance as it truly deserves.

It’s important that we discern as best we can. If external limitations make a rapid decision necessary, we trust that God will be faithful to his love for us, and will work through our limitations and deepest desires, as he always does. Trust is essential in every discernment: to place ourselves and our future in God’s loving hands.

Key Moments To Discern

pexelnature-sky-sunset-manWhat are some of the key moments in our life when we might want to pay special attention to discernment? Any time we are going though a big change. Some of these big changes include: the death of a loved one, moving, financial crisis, job loss or change, physical illness, changes in the lives of our closest loved ones (e.g. children leave home, a spouse retires, etc.), changes in our roles or responsibilities, etc.

Changes, whether they seem good or bad, can be are stressful. We may have to learn a lot in a hurry, let go of what we treasure, or develop new attitudes, new routines or ways of doing things. Change offers opportunities for growth and new perspectives, but change can also be overwhelming, anxiety-producing, exhausting, and confusing. Even gradual changes—such as aging—can suddenly make a difference in our day-to-day lives. (For example, a sudden flare-up of arthritis can permanently change our exercise routine. Or a last child leaving home can leave an empty hole in our lives.) Changes that may seem small to others can still have a huge influence on our lives, in terms of stress, adjustment, and routine.

Big moments of change are wonderful opportunities for discernment, which is why it can be so helpful to bring an attitude of discernment to them. Change tends to surprise us with its unfamiliarity and can help us to see things in new ways. Change can open us up to possibilities that we previously might now have recognized. The stress that accompanies change can also make living in a spirit of discernment more difficult.

Paying attention in change

We can bring the spiritual art of discernment with us into the times of bigger change in our lives.

—Change is an opportunity to grow in trust in God. Whatever is new or different can “shake us up.” Change is almost always accompanied by a new perspective and some anxiety. Look for God’s presence and love in the unexpected, in the new, and in the painful.

—Change is also an opportunity to stretch and grow. Try to be open to new insights, new invitations from God.

—Change can also be an opportunity to shift our focus from one thing to another. As we pray about where and how God is calling us in whatever is changing for us, be prepared to let go.

—The stress of going through certain changes can cause us to lose sleep. Our feelings may be more intense and we may react more strongly than usual. Just at the time when we feel the need for more prayer and quiet, we find we have less time. But in times of stress and change, it’s even more important to carve out some moments of quiet prayer every day. We can’t let the chaos of change distract us from our relationship with God. If we truly need to, we can take less time to pray, but we will still want to work in some short times of prayer daily, and be faithful to a longer time of prayer each week.

The next post will talk about dealing with specific constraints, such as deadlines and others’ expectations, with spiritual freedom.

Will My Family Disapprove If I Discern Consecrated Life?

Ferguson Slide by Eeekster (own work) [CC by 3.0]

One response that came up high in the results of the poll, What’s the Biggest Obstacle to Considering Consecrated Life, was a written-in answer that had a common thread:

  • Fear of what others (especially family) will think of me
  • Fear of disappointing family or parents
  • Fear of disapproval or lack of understanding

All of these answers are about what others think and expect of us, especially family and loved ones. This fear is very understandable. But, being overly concerned or fearful about others’ opinions impinges on our freedom to discern. Yet in our discernments we are to consult with those who know us well. How are we supposed to take into account our family’s and friends’ advice when we are discerning something that they don’t expect, such as an unusual vocational choice? Should we even consult them?

Several Factors To Consider
1) Discerning our vocation is sacred, and if we truly feel that we might be called to religious life or priesthood, it’s important to discern it without letting our families’ or friends’ opinions prevent us from doing so. Our vocation is a sacred calling that is too important to let the resistance or disapproval of family and friends stand in the way of even exploring it. This doesn’t make it easy. But it is very freeing to seek our true calling, and if God is calling us to religious life or priesthood, he will give us the grace to work through our fears and all other obstacles.

2) When we are discerning, the people we seek advice from should above all be living a spiritual life, otherwise they may not understand or be able to support us in seeking God’s will. (Other qualities, such as wisdom and knowing us well, are helpful. But above all, they must also desire that we follow God’s will.)

3) Seeking advice or counsel is not the same as seeking approval. In consulting others, we are looking for greater knowledge and insight about ourselves, our situation, and how God is inviting us, but we are not seeking to please the person we are consulting with.

4) To know our fears when we discern is really helpful because fear can help us to reflect and to bring our discernment to prayer. However, fear in itself is not a sufficient motivation to decide whether or not to discern something, especially when it’s something as important as a vocation. Instead, we can make our fear part of our discernment by exploring why we are afraid, and then, offering our fears to the Lord and moving forward.

If we feel the need to discern something which we know someone important in our life (such as a parent or friend) is probably going to disapprove, then we need to seek greater interior freedom. Becoming free is the hardest part of discerning! In these cases, it is really important to detach ourselves from others’ opinions about our discernment, so that we don’t allow fear to control us and so that we can more freely listen to God’s invitation. This detachment is often a gradual journey that happens as we discern and God’s call becomes clearer to us.

Sorting Through Others’ Opinions
Sorting through others’ opinions—whether favorable or unfavorable to our discernment—can sometimes be helpful in detaching ourselves from them. We may want to ask ourselves a few questions:

A) Why do we think they would oppose a particular decision? Are we just unsure, or are we pretty certain that they will be disappointed? Will the lack of support be permanent, or is it just that what we are discerning is new, and they will need time to get used to the idea?

B) If we are pretty sure that this person(s) will not understand or be disappointed in our decision, do we know why? For example, some parents are hesitant about their daughter becoming a sister because they think they will never see her again, and they love their daughter and want to stay close to her. (Different congregations have different practices about their sisters visiting their families, so this particular concern may not even be real.) At other times, a parent might resist a child trying to follow a certain career (such as becoming an actor or an artist) because they know how hard it is to earn a living in the arts, and they want their child to have security.

These kinds of questions can help us to see past our own fears into the real concerns of our loved ones—concerns that we need to think about and perhaps address with them, if and when we tell them about our discernment.

Discerning Our Vocation Is Sacred
Ideally, we’d want to share our vocational discernment at least in part with our family, because we want our family’s understanding and support throughout our life. But sometimes a parent or family member will be so resistant to a particular vocation that we simply need to wait to tell them about it until after we have completed our discernment.

Our vocation is a sacred calling that is too important to let the resistance or disapproval of family and friends stand in the way. Countless priests, brothers, and sisters had to go against their parents’ wishes to follow their vocation. (The family of Saint Thomas Aquinas’s family kidnapped and imprisoned him to prevent him from following his vocation in the Dominican Order.) This is not an easy path to walk, but if we possess sufficient maturity and have discerned well, it is more important to follow God’s call than to give in to our family’s opinions. Jesus himself called his disciples to leave their parents and families behind to follow him.

St. John Paul II had this to say about following one’s vocation:

“Do not be afraid of the radicalness of Christ’s demands, because Jesus, who loved us first, is prepared to give himself to you, as well as asking of you. If he asks much of you, it is because he knows you can give much.”                                                                                                                – Sept. 8, 1992

Photo credit: Ferguson Slide by Eeekster (own work) used under Creative Commons Attribution 3.0 license

Odds & Ends & Discernment Tips

After posting about what to do when we feel unworthy about following our call, I came across the story of Sr. Marlyn Evangelina Monge, another Daughter of Saint Paul. Like me, she wondered if she was “worthy” to become a sister. I hope you enjoy it.

On her blog, Pursued by Truth, Sr. Theresa Aletheia highlights Sr. Alicia, who won on the show Chopped this week! Find out more about this wonderful sister, her community, the Franciscans of the Eucharist, and the good work that they do in Chicago. Soon, you will also find on this same blogpost a link to the Chopped! show in which Sr. Alicia won the cooking competition!

Here’s one more “Discernment Tip” Video from Sr. Margaret Michael. This tip is one that I don’t hear too often–and I think it’s a great one! (Hmm…another post for my blog/book.)

 

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Although it’s probably hard to tell, I’ve reached the end of another chapter. This chapter was about “Helps and Obstacles Along the Way of Discernment.” Before I move on to specific moments of discernment (turning points in our lives), are there any other obstacles or helps to discernment that you’d like to see discussed here? Feel free to send me an email or post a comment.

I have only one more pending question to answer: the request for recommendations for books about discernment, since the favorite that I’d recommended has gone out of print. This answer is taking longer because I’m  working on several book reviews, which hopefully I can post soon. So, if you’ve sent me a question and I haven’t it answered it yet, I apologize because I’ve lost it! Please feel free to send it again. I recently reorganized my email, so hopefully I won’t lose any more questions or comments in the future!

Free To Discern

06P pixabay 3As an American, I consider freedom to be hugely important. How important to you is your freedom? Who is the freest person you know? How would you define freedom?

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Freedom is not doing whatever we want, without any consequences. Unfortunately, this is often how people think of it today. Earlier in this blog in the Lectio Divina: Free in Christ, I tried to start unpacking what true freedom really is:

Sometimes we equate freedom with a lack of external constraints–such as rules, or walls, or consequences. But true freedom is really about a lack of inner constraints–from unhealthy attachments and addictions, from anger, from selfishness, from fear; above all, from sin.

Freedom is not an escape from, but an ability to choose for. Freedom truly is the ability to “Love, and do what you want,” but the key is that “what you want” is a pure desire, free from self-love and directed towards God.

Saints are truly free persons who are able to give themselves completely in love to others because they are confident in God’s love for them. In the Garden of Gethsemane, Jesus broke out of the prison of fear to be fully free: he freely chose to embrace the will of his Father, out of complete confidence in his Father and out of the love for humanity which he shared with his Father.

It is important to grow in freedom as we are discerning. Otherwise the voices of our own ego or selfish desires can drown out God’s voice, no matter how God speaks to us. But learning to live in a spirit of discernment—like any aspect of the spiritual life—is gradual. A good discernment doesn’t require perfect freedom. However, we should at least try to recognize what our desires and attachments are in the area of this particular discernment, so that we can strive to let go of them as much as humanly possible. Even healthy, good desires and attachments—such as our satisfaction in a particular aspect of the Church’s mission, or our love for our family—can become impediments to true freedom if we make them more important than the will of God.

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To Journal About

What is your vision of freedom?

What are the biggest obstacles to freedom that you face in your current discernment?

After you have journaled about these questions, bring your answers and your desires to Jesus in prayer.