Below is a video-version of the Letter from the Synod Fathers to young people. (If you prefer to read the text version, you can do so here.) I have not yet been able to find a copy of the final document–I am eager to read it to see how the Synod spoke about discernment–but when the English translation is made available, I will post a link. In the meantime, you can watch or read the Letter, or check out this very quick summary of the final document of the Synod.
On the first day, Pope Francis expressed his hope that the Synod on Young People, the Faith, and Vocational Discernment will itself be a real exercise in discernment: above all, in the Church’s attentive listening to young people.
Truly discerning together is an amazing work of the Holy Spirit present in a community. I have experienced communitarian discernment both at international meetings and in my community, but it takes a lot of work, and even when people of good will gather together, true community discernment doesn’t always happen.
Here is how Pope Francis describes discerning together, and some of the obstacles to avoid in this Synod:
The Synod is an ecclesial exercise in discernment. To speak frankly and listen openly are fundamental if the Synod is to be a process of discernment. Discernment is not an advertising slogan, it is not an organizational technique, or a fad of this pontificate, but an interior attitude rooted in an act of faith. Discernment is the method and at the same time the goal we set ourselves: it is based on the conviction that God is at work in world history, in life’s events, in the people I meet and who speak to me. For this reason, we are called to listen to what the Spirit suggests to us, with methods and in paths that are often unpredictable. Discernment needs space and time. And so, during the work done in plenary assembly and in groups, after five interventions are made, a moment of silence of approximately three minutes will be observed. This is to allow everyone to recognize within their hearts the nuances of what they have heard, and to allow everyone to reflect deeply and seize upon what is most striking. This attention to interiority is the key to accomplishing the work of recognizing, interpreting and choosing.
We are a sign of a Church that listens and journeys. The attitude of listening cannot be limited to the words we will exchange during the work of the Synod. The path of preparation for this moment has highlighted a Church that needs to listen, including those young people who often do not feel understood by the Church in their originality and therefore not accepted for who they really are, and sometimes even rejected. This Synod has the opportunity, the task and the duty to be a sign of a Church that really listens, that allows herself to be questioned by the experiences of those she meets, and who does not always have a ready-made answer. A Church that does not listen shows herself closed to newness, closed to God’s surprises, and cannot be credible, especially for the young who will inevitably turn away rather than approach.
Let us leave behind prejudice and stereotypes. A first step towards listening is to free our minds and our hearts from prejudice and stereotypes. When we think we already know who others are and what they want, we really struggle to listen to them seriously. Relations across generations are a terrain in which prejudice and stereotypes take root with proverbial ease, so much so that we are often oblivious to it. Young people are tempted to consider adults outdated; adults are tempted to regard young people as inexperienced, to know how they are and especially how they should be and behave. All of this can be an overwhelming obstacle to dialogue and to the encounter between generations. Most of those present do not belong to a younger generation, so it is clear that we must pay attention, above all, to the risk of talking about young people in categories and ways of thinking that are already outmoded. If we can avoid this risk, then we will help to bridge generations. Adults should overcome the temptation to underestimate the abilities of young people and not judge them negatively. I once read that the first mention of this fact dates back to 3000 BC and was discovered on a clay pot in ancient Babylon, where it is written that young people are immoral and incapable of saving their people’s culture. This is an old tradition of us old ones! Young people, on the other hand, should overcome the temptation to ignore adults and to consider the elderly “archaic, outdated and boring”, forgetting that it is foolish always to start from scratch as if life began only with each of them. Despite their physical frailty, the elderly are always the memory of mankind, the roots of our society, the “pulse” of our civilization. To spurn them, reject them, isolate or snub them is to yield to a worldly mentality that is devouring our homes from within. To neglect the rich experiences that each generation inherits and transmits to the next is an act of self-destruction.
– from the Opening of the XV Ordinary Synod, Pope Francis
In today’s Office of Readings, we are offered some discernment wisdom from a saint. We follow the discernment of a young woman—already a cloistered Carmelite—who seeks to discover the core of her vocation/mission in the Church. She turns to Sacred Scripture—specifically, the Letters of Saint Paul and finds her answer in the Letter to the Romans.
Blessed James Alberione was a man on fire for the Gospel, who, like Saint Paul was constantly discerning where the Holy Spirit was leading him next. He founded the nine religious institutes and one lay association that make up the Pauline Family, and he had a genius for seeing how others could collaborate in spreading the Gospel. Today, the Pauline Family worldwide has thousands of members. I find that his words are always timely:
For many good reasons (and some not so great reasons–like trying to juggle too many things!) I haven’t gotten back to blogging regularly here. Even though I’m traveling quite a bit this month, as I follow the Youth Synod, I will highlight the insights on discernment that might be helpful. (And you may want to follow the discussions of the Synod closely as well.)