3D Listening to God: with the Examen Prayer

bible study and notesOne of the reasons we seek to pray through the day is so that we can hear God’s daily invitations to us. How can we cultivate this attitude of listening to God in our daily life? The examen prayer is one of the best tools to help us listen to God’s invitations to us in our daily life. It is recommended by the saints—St. Francis de Sales, St. John Chrysostom, St. Basil, and most notably St. Ignatius of Loyola, who developed this prayer in the way we discuss it below.

Foundationally, the examen is a way to recognize God’s presence in our life today. As a tool to help us to listen to God in my daily life, it’s best used as a daily practice. St. Ignatius recommends making the examen “formally” twice a day: around noon and in the evening; in his Examen App, Fr. Michael Denk provides an easy option to schedule it into your day. As I mentioned in an earlier post, I totally recommend Father Denk’s Examen App, which will guide you through the whole process—either through words on the screen, or through his videos.

The Jesuits have developed many wonderful resources to help someone learn and use this powerful practice of prayer, and many are available online. You can find videos, audio files, articles, and printed materials here.

For those who are hesitant about making the exam, not interested in the app, or already pray the examen and would like to explore it further, let’s take a deeper look.

To get started, you may wish to look over the five steps for the examen I posted earlier, or read through this attractive printable PDF card provided by www.ignatianspirituality.com:



The five steps may be described differently, but the basic “movements” of the examen are:

  • Remember that we are in the presence of God
  • Note and thank God for God’s gifts to us
  • Ask for divine light to discern God’s presence in our day and in our life, and to gain insight into our own choices and hearts
  • Review the events of our day, paying attention to how we responded to God’s gifts and invitations, and especially noting our thoughts and the stirrings of our heart. We ask forgiveness for the times that we have turned away from God’s gifts and invitations.
  • Renew my love for God, my trust that God is with me, and my resolve to act in accord with God’s invitations as I look forward to tomorrow (or the rest of my day)

Blessed James Alberione (Founder of the Daughters of Saint Paul) told us that praying the examen is crucial  for growing in the spiritual life. He advocated praying it preventively in the morning during meditation, making the examen during our daily Hour of Adoration, again at noon, and again at evening prayer. For him, the practice of the examen is one of the best ways to grow in self-knowledge and in humility.

To make the examen well, Blessed James Alberione recommends writing down the main points: the gifts that God has given us, the events of our day and how we have responded, and our renewal of our resolve. The Examen App actually gives you a place to journal on your phone or tablet, but non-digital folks can use a small notebook.

Above all, Blessed James saw the examen as a path towards what he called “the habitual examen.” In other words, praying the examen through the day is meant to bring us to living mindfully, aware of our thoughts and desires, our words and choices, as we are living them. For Alberione, the goal of the examen is to bring us to a place where “my heart is with Jesus,” where the desires of Jesus become our desires. In other words, to live continuously in a spirit of discernment.

“The important thing is that the strings of my heart are tuned for the melody we want to play, that is the hymn: ‘Glory to God and peace to humanity.’ The essential purpose of the exam is to see whether or not these strings play this melody well. The strings of my heart are my interior dispositions. Therefore, they need to be played in order to know what they sound like. Do they sing of the glory of God? Or do they sing my self-love?” – Bl. James Alberione

As a follow-up to this post, try to make the examen prayer today or this week. Please feel free to contact me in the comments or via email with any questions you have about this beautiful and helpful form of praying that can draw us deeper into a spirit of discernment. In my next post, I’ll share a personal example of how I pray with the examen prayer during my Hour of Adoration.

Listening to the Word of God: Lectio Divina guide

IMG_0005A wonderful way of listening to the Lord—and perhaps one of the first that we should practice—is praying with the Bible. For the past fifty years, the Church has encouraged all Catholics to re-discover lectio divina, a particular way of praying with the Bible that has its roots in the third century (with Origen specifically encouraging it as the way to read Scripture), and then later in the early monastic communities (especially the Benedictines). Lectio divina continued to be practiced through the ages by monastic communities, but in his Apostolic Exhortation Verbum Domini, Pope Benedict XVI highly encourages all of us to do lectio divina. Why? Because lectio divina is “capable of opening up to the faithful the treasures of God’s word, but also of bringing about an encounter with Christ, the living word of God.” (Scroll down to #87 for Pope Benedict’s description of how to do lectio.)

Traditionally, lectio divina has four steps, but Pope Benedict recommended adding a fifth without which lectio divina wouldn’t be complete. (There are other methods of lectio divina that have developed over time, too, but here we’ll stay with the traditional structure.) The five-step structure isn’t meant to be rigidly followed; rather, it’s meant to help us to engage with the Word of God with our whole being. It’s important when praying to follow where the Holy Spirit leads us; if we are drawn to stay or “rest” on one step during our prayer, that’s what we should do!

Here is a very short guide to making lectio divina, inspired by Pope Benedict’s short description in Verbum Domini and my own experience of prayer.

*To prepare, set aside some quiet time for prayer, and choose a Scripture passage. If you are new to lectio divina, a passage from the Gospels is a good place to start. Choosing the Gospel reading from Sunday or daily Mass can often be helpful.

Step 1. Lectio (Reading). Read the passage slowly and reflectively, listening attentively. What is the biblical text saying? 

Step 2. Meditatio (Meditation). Re-read the passage a second time, asking the question, What does the biblical text say to me in my circumstances? Listen especially for a particular word or phrase that strikes you more than the others—perhaps a word resonates with you; perhaps a sentence raises a question or even some disquiet. Let that word or phrase enter deep into your awareness and then reflect on it: why does this word appeal to me or disturb me? How is the Lord speaking to me?

Step 3. Oratio (Prayer). Speak to God about what is happening inside of you as you spend time with his Word. Prayer is a dialogue with God, and this is where you can respond to God’s Word. Perhaps the Word of God is comforting you—thank God for his comfort and strength. If the Word is challenging you or raising questions in you, ask God for the grace to understand and live his Word.

Step 4. Contemplatio (Contemplation). Contemplation is a time to take on God’s way of seeing. As you rest under God’s loving gaze, ask the Lord how he is inviting you to convert. What needs to change in your mind, will, life?

Step 5. Actio (Action) Take the Word of God with you back into your daily life. You can live the Word of God in your day by choosing to take on an attitude or particular action in the spirit of the invitation God extended to you as you prayed with the Scripture passage. 

The guided lectios provided on this blot are meant to help those who are just beginning with lectio divina. If  you choose to pray with them, I encourage you to go back later and pray with the Scripture passages on your own, using the above simple guide.